'Analysis of Chapters 8 and 9 in Paradise of the Blind Essay\r'

'Write an analysis of how Chapters 8 and 9 explore the connection among elaboration, nutrient and federation The interdependent connection between culture, diet and community is pivotal in the demonstration of the impressiveness Vietnamese tradition in Paradise of the Blind. Chapters eight-spot and nine focus on the impressiveness of culture through family in particular evident in the port nutriment acts as an expression of this culture. Food is to a fault hired to establish a sense of community, which is an central aspect in the Vietnamese culture.\r\nFood is presented as a direct reflection of a somebody’s wealthiness in Vietnamese culture. limit in other forms of power, women like auntie tam-o-shanter washstand rely on meatrialistic objects, such(prenominal) as nourishment, in order to display their wealth and earn respect. This is evident as one of the guests at the feast exclaims, â€Å"What a pleasure this notwithstandinging has been. A sumptuous meal followed by such transfix stories. This is a blessing from heaven.” The use of forges with strongly positive connotations, such as â€Å"sumptuous” and â€Å" mesmeric” displays the great degree of appreciation and thus greatness that fodder has on Vietnamese culture.\r\nThis creative thinker is advertize emphasised with the reference to the Gods and ancestral beings through the use of the word â€Å"heaven”. Another example of nutrient reflecting the conceit of wealth is when another guest says, â€Å"A sticky rice flavoured with rose-apple juice! Why, it’s exquisite.” aunty Tam responds to the compliment, â€Å"Oh please, will you stop it?” The use of the word â€Å"exquisite” again highlights the importance of food and its subjective effectiveness in delivering praise. The way in which Aunt Tam replies, almost rehearsed and clichéd, suggests that there was an unspoken outlook of praise and therefore respect in the headmaster intention of the feast. The undeniable connection between food and wealth reflects the material-focused culture of Vietnam.\r\nAnother idea that connects food to culture is the idea of the sacrifice, particularly in sexual relation to food. Selflessness is a major part of Vietnamese culture and a certain amount of satisfaction can be achieved through sacrifice, which is sh consume in these chapters as sacrifice of food. pay heed observes that Aunt Tam â€Å"ate almost nothing as if watching me gave her greater pleasure.” Aunt Tam’s sacrifice of her own wellbeing reflects the cultural idea that the strongest link between people is in family. Aunt Tam is willing, even happy to sacrifice her own well-being in order to cater for adhere.\r\nThis idea of sacrifice can also be linked to the cultural idea of worship and fate, whereby it is believed those who perform good deeds in the present will be rewarded in the future. This idea of selflessness has evi dently also affected Hang as she says â€Å"I played the part of the productive niece… I smile dutifully at everyone. My lips stiffened into a permanent smile.” Although Hang is obviously uncomfortable, which can be seen through the use of words such as â€Å"dutifully” and â€Å"stiffened”, she continues to put on a façade of happiness to please her Aunt. This reinforces the cultural idea of the force-out of familial ties as well as the importance of sacrifice in solidifying these relationships.\r\nThe practice of food preparation establishes a sense of community in the chapter. Food preparation appears to have a rehearsed, methodical quality which is evident in the suck â€Å"The purview was lively but well-ordered as if whole the hectic activity was directed by the weigh hand of some invisible theater director.” The simile of the conductor draws a comparison of food preparation to an orchestra, thereby highlighting the importance of gro up collaboration. Furthermore, the juxtaposition of the â€Å"feverish activity” and its â€Å"well-ordered” disposition suggests the idea of controlled chaos. thusly the great amount of activity that is required in the practice of food preparation can except be completed with the cooperation of each case-by-case party.\r\nFinally, the permanent record of culture is shown to cause conflict at heart Hang’s character as she is caught in her desire to become a modern charr and her family’s strong links to cultural traditions. Hang describes the countryside as â€Å"Everywhere, an indescribable backwardness hung in the air, rectangular yet terrifyingly present: It would be like this for eternity.” This line suggests not only in restrictive nature of culture but also shows how difficult it is to turn on culture. The use of the phrase â€Å"terrifyingly present” highlights the inescapable nature of tradition and the strong bond to which each individual in the book is tied to their traditions.\r\nThe ideas of food, culture and community are explore in chapters eight and nine, particularly through the ideas of family relationships and its strong links to traditional Vietnamese culture.\r\n'